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And in this particular summation, I find some very interesting and helpful insight into the scope of His ministry, or how He functioned in a narrow, precise way.

And this is very helpful for us today because ministries today tend to be designed for the widest possible impact, designed to be diverse and eclectic and synergistic and culturally connected....

What prompted Him to leave where He was and begin to move into this more itinerant and final phase of the Galilean ministry? They prayed with the men after Jesus’ ascension (Acts ), and they, too, experienced the outpouring of the Spirit on the day of Pentecost (Acts 2:1-4, 16-21).

And though it is not stated here, it is stated elsewhere in the gospel record and it's very clearly this: He was responding to the will of His Father. He says, I should say, as John records it, John , "I do not seek My own will but the will of Him who sent Me." And He said, "This is defining for My ministry and for My life. My meat is to do that will of the One who sent Me, the Father," John . While women continued to serve in traditional ways (e.g., Tabitha, Acts -39), women such as Lydia and Priscilla were becoming more and more prominent as the gospel reached out into the Hellenistic world (Acts -15; 18:1-3, 26).

Luke 8:4 Christ, after he had preached from place to place, attended by his apostles, propounds the parable of the sower, Luke and the candle; Luke declares who are his mother, and brethren; Luke rebukes the winds; Luke casts the legion of devils out of the man into the herd of swine; Luke is rejected of the Gadarenes Luke heals the woman of her bloody issue; Luke and raises from death Jairus's daughter.

He had limits on Himself as to the task He did, it had to be the will of God, as to when He did it, it had to be the timing of God, and as to the people, it had to be the people whom God had determined that He would do this ministry for, and that is why He said, writing... Did they not each, according to their utility, serve the Lord Jesus Christ?

When you look at a model of biblical ministry, you can't find a better one than Jesus Himself.

You can learn a lot from Paul, as we do, in studying Paul's letters. If you want to have a long-term impact on a wide level, then pour your life into a small group of people, who will continue the process of doing the same (cf 2 Ti 2:2).... (Luke 8:1-3 The Scope of Jesus' Ministry) Luke 8:2 and also some women who had been healed of evil spirits and sicknesses: Mary who was called Magdalene, from whom seven demons had gone out, Cornerstone Biblical Commentary on some women - This reference is crucial for Luke’s understanding of the place of women in the thinking of Jesus in what was, at that time, a predominantly patriarchal world.

In a number of occasions in the early chapters of John, John has quoted Jesus as saying, "I do what God wants Me to do." Always He was under this sovereign control, always He was doing what the Father wanted Him to do.... Another example of this trend would be the four unmarried daughters of Philip the evangelist, who were prophetesses (Acts 21:9; cf. (Cornerstone Biblical Commentary – Volume 12: Luke and Acts) Spurgeon - If they could not be apostles, they could, at any rate, being women of property, contribute both to the sustenance of Christ and of the apostles who were with him.

Not only did He desire to do the Father's will — that is the tasks that the Father wanted Him to do — but He desired to do them in the Father's timing. There is a place for everyone who is willing to be used by the great Master-builder who leaves no stone out of the wall if it is fit to be built into it.

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